The most of King Arthur's British nation were slaves, pure and
simple, and bore that name, and wore the iron collar on their
necks; and the rest were slaves in fact, but without the name;
they imagined themselves men and freemen, and called themselves
so. The truth was, the nation as a body was in the world for one
object, and one only: to grovel before king and Church and noble;
to slave for them, sweat blood for them, starve that they might
be fed, work that they might play, drink misery to the dregs that
they might be happy, go naked that they might wear silks and
jewels, pay taxes that they might be spared from paying them,
be familiar all their lives with the degrading language and postures
of adulation that they might walk in pride and think themselves
the gods of this world. And for all this, the thanks they got were
cuffs and contempt; and so poor-spirited were they that they took
even this sort of attention as an honor.
Inherited ideas are a curious thing, and interesting to observe
and examine. I had mine, the king and his people had theirs.
In both cases they flowed in ruts worn deep by time and habit,
and the man who should have proposed to divert them by reason
and argument would have had a long contract on his hands. For
instance, those people had inherited the idea that all men without
title and a long pedigree, whether they had great natural gifts
and acquirements or hadn't, were creatures of no more consideration
than so many animals, bugs, insects; whereas I had inherited the idea
that human daws who can consent to masquerade in the peacock-shams
of inherited dignities and unearned titles, are of no good but
to be laughed at.
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