This will be evident to anyone who reads the context. With
regard to the latter (2) part of the sentence, I will at once say
that "most" is a slip of the pen for "many," which I correct in this
edition. [60:1] Many of those who deny or do not admit the authenticity
prefer the Curetonian version. The Tuebingen school are not unanimous
on the point, and there are critics who do not belong to it. Bleek,
for instance, who does not commit himself to belief, considers the
priority of the Curetonian "im hoechsten Grade wahrscheinlich." Volkmar,
Lipsius, and Rumpf prefer them. Dr. Lightfoot says:
"The case of Lipsius is especially instructive, as illustrating this
point. Having at one time maintained the priority and genuineness of
the Curetonian letters, he has lately, if I rightly understand him,
retracted his former opinion on both questions alike." [60:2]
Dr. Lightfoot, however, has not, rightly understood him. Lipsius has
only withdrawn his opinion that the Syriac letters are authentic, but,
whilst now asserting that in all their forms the Ignatian Epistles are
spurious, he still maintains the priority of the Curetonian version. He
first announced this change of view emphatically in 1873, when he added:
"An dem relativ groessern Alter der syrischen Textgestalt gegenueber der
kuerzeren griechischen halte ich uebrigens nach wie vor fest.
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