Hence, then, is it that men persevere in these evil practices which all
condemn. They can so purchase a homage, which if not genuine, is yet, so
far as appearances go, as good as the best. To one whose wealth has been
gained by a life of frauds, what matters it that his name is in all
circles a synonym of roguery? Has he not been conspicuously honoured by
being twice elected mayor of his town? (we state a fact) and does not
this, joined to the personal consideration shown him, outweigh in his
estimation all that is said against him: of which he hears scarcely
anything? When, not many years after the exposure of his inequitable
dealing, a trader attains to the highest civic distinction which the
kingdom has to offer; and that, too, through the instrumentality of
those who best know his delinquency; is not the fact an encouragement to
him, and to all others, to sacrifice rectitude to aggrandisement? If,
after listening to a sermon that has by implication denounced the
dishonesties he has been guilty of, the rich ill-doer finds, on leaving
church, that his neighbours cap to him; does not this tacit approval go
far to neutralise the effect of all he has heard? The truth is, that
with the great majority of men, the visible expression of social opinion
is far the most efficient of incentives and restraints.
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