The desire for reputation,
and especially for posthumous reputation--that "last infirmity of noble
minds"--assumed an extraordinary prominence among the springs of Roman
heroism, and was also the origin of that theatrical and overstrained
phraseology which the greatest of ancient moralists rarely escaped. But
we should be altogether in error if we inferred, as some have done, that
paganism never rose to the conception of virtue concealing itself from
the world, and consenting voluntarily to degradation. No characters were
more highly appreciated in antiquity than those of men who, through a
sense of duty, opposed the strong current of popular favour; of men like
Fabius, who consented for the sake of their country to incur the
reputation that is most fatal to a soldier; of men like Cato, who
remained unmoved among the scoffs, the insults, and the ridicule of an
angry crowd. Cicero, expounding the principles of stoicism, declared
that no one has attained to true philosophy who has not learnt that all
vice should be avoided, "though it were concealed from the eyes of gods
and men," and that no deeds are more laudable than those which are done
without ostentation, and far from the sight of men.
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