Would one have expected, that a speech full of benevolent systems,
mild sentiments, and aversion from the effusion of human blood, was to
end in a vote for, and recommendation of, the immediate execution of his
sovereign?--But such a conduct is worthy of him, who has repaid the
benefits of his patron and friend [The Duke de la Rochefaucault.] by a
persecution which ended in his murder.
You will have seen, that the King made some trifling requests to be
granted after his decease, and that the Convention ordered him to be
told, that the nation, "always great, always just," accorded them in
part. Yet this just and magnanimous people refused him a preparation of
only three days, and allowed him but a few hours--suffered his remains to
be treated with the most scandalous indecency--and debated seriously,
whether or no the Queen should receive some little tokens of affection he
had left for her.
The King's enemies had so far succeeded in depreciating his personal
courage, that even his friends were apprehensive he might not sustain his
last moments with dignity. The event proves how much injustice has been
done him in this respect, as well as in many others. His behaviour was
that of a man who derived his fortitude from religion--it was that of
pious resignation, not ostentatious courage; it was marked by none of
those instances of levity and indifference which, at such a time, are
rather symptoms of distraction than resolution; he exhibited the
composure of an innocent mind, and the seriousness that became the
occasion; he seemed to be occupied in preparing for death, but not to
fear it.
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