The accumulation of gold in the treasury of private individuals, says
Socrates, in the Republic, is the ruin of democracy. They invent illegal
modes of expenditure; and what do they or their wives care about the law?
"And then one, seeing another's display, proposes to rival him, and thus
the whole body of citizens acquires a similar character.
"After that they get on in a trade, and the more they think of making a
fortune, the less they think of virtue; for when riches and virtue are
placed together in the balance, the one always rises as the other falls.
"And in proportion as riches and rich men are honored in the state,
virtue and the virtuous are dishonored.
"And what is honored is cultivated, and that which has no honor is
neglected.
"And so at last, instead of loving contention and glory, men become
lovers of trade and money, and they honor and reverence the rich man and
make a ruler of him, and dishonor the poor man.
"They do so."
The object of a reasonable statesman (it is Plato who is really speaking
in the Laws) is not that the state should be as great and rich as
possible, should possess gold and silver, and have the greatest empire by
sea and land.
The citizen must, indeed, be happy and good, and the legislator will seek
to make him so; but very rich and very good at the same time he cannot
be; not at least in the sense in which many speak of riches.
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