" Aglauros
is for her envy turned into a black stone; and hers is one of the voices
--the other being that of Cain--which haunts the circle of envy in the
Purgatory:
"Io sono Aglauro, chi divenne sasso."
But to her two sisters, with Erichthonius (or the hero Erectheus), is
built the most sacred temple of Athena in Athens; the temple to their own
dearest Athena--to her, and to the dew together; so that it was divided
into two parts: one, the temple of Athena of the city, and the other that
of the dew. And this expression of her power, as the air bringing the
dew to the hill pastures, in the central temple of the central city of
the heathen, dominant over the future intellectual world, is, of all the
facts connected with her worship as the spirit of life, perhaps the most
important. I have no time now to trace for you the hundredth part of the
different ways in which it bears both upon natural beauty, and on the
best order and happiness of men's lives. I hope to follow out some of
these trains of thought in gathering together what I have to say about
field herbage; but I must say briefly here that the great sign, to the
Greeks, of the coming of spring in the pastures, was not, as with us, in
the primrose, but in the various flowers of the asphodel tribe (of which
I will give you some separate account presently); therefore it is that
the earth answers with crocus flame to the cloud on Ida; and the power
of Athena in eternal life is written by the light of the asphodel on the
Elysian fields.
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